The Chandian Effect depicts subjectively visionary appearances in which an item of adoration is unaware of a transpersonal interaction between a devotee and a divine figure or shape. Faqir Chand was the first Sant Mat master to speak extensively about the unaware features of such meetings, which is how David C. Lane came up with the name. The effect identifies the two primary causes of these symptoms. The experience whereby one perceives the sacred forms indirectly through a mediator but does not have a proper understanding of the occurrence object at the centre (David C. Lane,2015). Owning your justifications for living through near-death encounters would have projections to this end.
Chand disclosed that all gurus need to be more knowledgeable about the origins of the miracles and visions that followers ascribe to them and that these gurus earned influence and devotion from their devotees by having them believe that they were both everywhere and everywhere aware. When Chand was stationed in Iraq with the military in 1919, he had this epiphany. The forces were running low on ammunition after a furious battle and were beginning to fear the worst(David C. Lane,2015). In his vision, Chand was reassured by a holy being that the enemy was not here to attack but to bury their dead. He was instructed to wait for the enemy to finish picking up their dead before firing. After summoning the major, he told him about his vision and the instructions he was given. With these instructions, the major was prepared for the impending attack. And just as Chand’s vision had predicted, they gathered their dead and refrained from attacking.
By the end of three months, the conflict had eased, and Chand had made his way back to Baghdad. Flowers and worship were brought to him while he was forced to sit atop a pedestal. When Chand learned that he was being worshipped even though he was not their guru, he expressed amazement and asked why(Walinga,2014). The worshippers claimed he appeared to them in visions throughout the conflicts and offered instructions on staying alive. Chand was taken aback; he had neglected their predicament in light of the threat he posed.
There were several questions which came across hands mind due to this incident, but after all this, his faith became stronger than before; then he came up with the conclusion that God helps his devotee in whatever when they remember him in any manner. Chand eventually realized that the mind was responsible for all of these apparitions. Is it feasible that these occurrences result from the unconscious mind reviewing the data provided by the conscious mind, concluding how best to proceed, and then putting those conclusions into effect? To say that the sacred forms we turn to for solace and direction in our transpersonal interactions are completely up to us(David C. Lane,2015). Is it possible that, when faced with a potentially life-threatening situation, our minds automatically react in a way that prioritizes our survival?
The conclusion about the chands effect is that God will always help his devotees if they remember him. This could be triggered by the subconscious mind and each member’s visions towards their religion with God. The beliefs someone could have during the survival times near their deaths could have effects on this religious estacies manifested by someone.
References
David Christopher Lane. (2015). The Chandian Effect. Mount San Antonio College/Philosophy Group.
Walinga, J. (2014, October 17). 2.1 Biological Psychology – Introduction to Psychology – 1st Canadian Edition. Opentextbc.ca. https://opentextbc.ca/introductiontopsychology/chapter/2-1-biological-psychology-structuralism-and-functionalism/
